Luke 11

[1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.[6] Eric Franklin notes the "appropriate" connection between this section and the end of chapter 10, where Mary's listening to Jesus has been commended rather than Martha's activism.[13] Meyer sees in this passage an example of the literary technique known as anacoluthon, an unexpected discontinuity in the expression of ideas.Baptist theologian John Gill suggests that "the allusion [in verse 23b] is either to the gathering of the sheep into the fold, and the scattering of them by the wolf; or to the gathering of the wheat, and binding it in sheaves, and bringing it home in harvest; and to the scattering of the wheat loose in the field, whereby it is lost".[14] Verses 37-54 enumerate a number of criticisms raised by Jesus against scribes (lawyers) and Pharisees, which are also recorded in Matthew 23:1–39.
The Latin text of Luke 10:41-11:5 in Codex Claromontanus V , from 4th or 5th century.
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