New Wine into Old Wineskins

The parables follow the recruitment of Levi as a disciple of Jesus, and appear to be part of a discussion at a banquet held by him (Luke 5:29).No man also having drunk old wine straightway desireth new: for he saith, The old is better.The two parables relate to the relationship between Jesus' teaching and traditional Judaism."[3][4] Other interpreters see Luke as giving Christianity roots in Jewish antiquity,[1] although "Jesus has brought something new, and the rituals and traditions of official Judaism cannot contain it.Calvin then states that both distinctions (old and new wine and wineskins as well as the old and new garment) are the mentality and oral tradition left by the Pharisees which is not in accord with the proper teachings of the law, as Jesus was preaching.[10] Cornelius a Lapide in his great commentary[11] gives the traditional interpretation of this parable, writing that: "Christ shows by a threefold similitude, that His disciples must not fast when He was present.
Porter with a Wineskin , by Niko Pirosmani (before 1919)
Niko Pirosmaniparable of JesusMatthew 9Mark 2Luke 5recruitment of LevibanquetJudaismPhariseesMarcionMarcionismHebrew ScripturesChristianityJohn CalvinJohn the BaptistPirkei AvotmetaphorsCornelius a LapidefermentingPentecostAbrogation of Old Covenant lawsBiblical law in ChristianityCovenant (biblical)New CommandmentNew CovenantSplit of early Christianity and JudaismSupersessionismJoel B. GreenCraig S. KeenerCatholic EncyclopediaLapide, CorneliusLife of JesusMinistry EventsCalling of MatthewNew TestamentCommissioning of the Twelve ApostlesParables of JesusBarren Fig TreeBudding Fig TreeCounting the costDrawing in the NetFaithful ServantFriend at NightGood SamaritanGood ShepherdGrain of WheatGreat BanquetGrowing SeedHidden TreasureLeavenLost CoinLost SheepMaster and ServantMote and the BeamMustard SeedPearl of Great PricePharisee and the PublicanProdigal SonRich FoolRich man and LazarusScribeSheep and GoatsStrong ManTalents or minasTen VirginsTrue VineTree and its FruitsTwo DebtorsTwo SonsUnjust JudgeUnjust StewardUnforgiving ServantWedding FeastWicked HusbandmenWise and Foolish BuildersWorkers in the VineyardAssassinEmpty JarministryParableGospel of LukeLuke 1Annunciation to MaryElizabethand the shepherdsAdoration of shepherdsJohn the Baptist's BirthCensus of QuiriniusJesus' BirthCircumcisionPresentation at the TempleFinding in the TempleGenealogyBaptismTemptationSermon on the PlainBeatitudesCalming the stormFeeding the 5000TransfigurationGreat CommandmentLord's PrayerOlivet DiscoursePassion of JesusLast SupperPilate's courtCrucifixionBurialEmpty tombResurrectionAscensionBenedictusFishers of menMagnificatNunc dimittis (Song of Simeon)Parable of the Unjust StewardThe four woes of JesusAbijahAndrewAugustusCaiaphasElishaGabrielHerod AntipasHerod the GreatJesus ChristJosephJoseph of ArimatheaJudas IscariotLazarusLysaniasMarthaMary, mother of JesusMary MagdaleneMary, sister of MarthaNaamanPhilip (apostle)Philip (tetrarch)Pontius PilateQuiriniusSimeonSimon PeterTheophilusThomasTiberius CaesarZebedeeZechariahAngelsSadduceesSamaritansSanhedrinSeventy disciplesAbileneBethanyBethsaidaCapernaumDecapolisEmmausGalileeItureaJerusalemJordan RiverSamariaSea of GalileeTrachonitisLuke the EvangelistLuke–ActsAuthorship of Luke–ActsSynoptic GospelsGospel of MarkQ sourceL sourceTwo-gospel hypothesisJerusalem school hypothesisTextual variantsGospel of MarcionSt Luke Passion, BWV 246St Luke PassionThe SaviorPapyrus 2Codex NitriensisOhrid Glagolitic fragments