Khyentse Norbu
[1] The first incarnation was Jamyang Khyentse Wangpo (1820–1892), who helped found the Rimé movement alongside Jamgon Kongtrul Lodro Thaye and others, with a non-sectarian approach to Tibetan Buddhism, centred in Dzongsar Monastery in Sichuan.He established Deer Park Institute as a center for “the study of classical Indian wisdom traditions” in March 2006 under Siddhartha’s Intent Society, India, with the vision to “re-create the spirit of Nalanda, the great university of ancient India in which all traditions of Buddhism were studied and practiced, alongside other schools of classical Indian philosophy, arts and sciences.” In 1989, Dzongsar Khyentse Rinpoche founded Siddhartha's Intent, an international Buddhist association of non-profit centres, most of which are nationally registered societies and charities, with the principal intention of preserving the Buddhist teachings, as well as increasing an awareness and understanding of the many aspects of the Buddhist teaching beyond the limits of cultures and traditions.While working with Tibetan refugees in northern India, Khyentse Norbu was struck by the absence of media attention to the abject suffering of thousands of children.International followers of his work and his vision founded their own networks the United Kingdom, Canada, Australia, Germany, France, Hong Kong and Taiwan with a view to supporting LO programs in India and Cambodia.In 2002, Lotus Outreach was incorporated as a non-profit 501(c)(3) organization in southern California to create an American center of infrastructure, dedicated to ensuring the education, health and safety of at-risk and exploited women and children in India and Cambodia.Its all-volunteer International board of directors continues to raise funds and increase awareness in their home countries on issues surrounding poverty and exploitation in Asia.[19] The movie depicts a mysterious ritual in the forest where all participants are masked, was praised by critics for "its portrayal of complex Buddhist themes like transgression, by juxtaposing them on to modern topics like anonymity on the Internet.