Purity and Danger

Purity and Danger: An Analysis of Concepts of Pollution and Taboo is a 1966 book by the anthropologist and cultural theorist Mary Douglas.Through a complex and sophisticated reading of ritual, religion and lifestyle, Douglas challenged Western ideas of pollution and clarified how context and social history are essential.As an example of that approach, Douglas first proposed that the kosher laws were not, as many believed, either primitive health regulations or randomly chosen tests of the Israelites' commitment to God.For example, the place of pigs in the natural order was ambiguous because they shared the cloven hoof of the ungulates but did not chew cud.[1] In Powers of Horror (1980), Julia Kristeva elaborates her theory of abjection and recognises the influence of Douglas's "fundamental work" but criticises certain aspects of her approach.
Mary DouglasSocial anthropologyRoutledge and Kegan PaulThe Lele of the KasaiNatural SymbolsAnthropology of religionAfterlifeAnimismAuguryCommunitasComparative religionDivinationDivine languageEvolutionary origin of religionFetishismGreat SpiritHenotheismInitiationLaying on of handsLiminalityMonotheismNympholepsyOraclePilgrimagePolytheismRite of passageRitualSacred languageSacred–profane dichotomySacred siteShamanismSoul dualismSuperstitionTheories about religionTranstheismVeneration of the deadCoral Gardens and Their MagicTreatise on the Apparitions ofSpirits and on Vampires or RevenantsNeo-PaganismAngakkuqBabaylanBobohizanJhākriPawangSlametanCargo cultGhost DanceHandsome LakeThe Elementary Formsof the Religious LifeMyth and ritualArchaeology of religion and ritualPoles in mythologyLived religionElite religionAugustin CalmetAkbar S. AhmedTalal AsadJoseph CampbellÉmile DurkheimMircea EliadeArnold van GennepRené GirardE. E. Evans-PritchardJames FrazerFustel de CoulangesClifford GeertzRobin HortonClaude Lévi-StraussRobert MarettSteven OzmentRoy RappaportSaba MahmoodMarshall SahlinsMelford SpiroStanley TambiahVictor TurnerEdward Burnett TylorDaniel Martin VariscoAnthony F. C. WallaceAnthropological Perspectives on ReligionFolkloreThe Hibbert JournalThe Journal of ReligionOceaniaReligionsEthnicfolk religionsAfro-American religionAlaska Native religionBöö mörgölChinese folk religionHanituKejawènNative American religionNoaidiShindoShamanism in SiberiaShintoTengrismTraditional African religionsBuddhismMahayanaNichirenPure LandShingonTheravadaTiantaiTibetanVajrayanaChristianityAdventismAnglicanismArmenian Apostolic ChurchBaptistsCalvinismCatholic ChurchCoptic OrthodoxyEastern OrthodoxyEthiopian OrthodoxyGreek OrthodoxyLutheranismMethodismNestorianismOriental OrthodoxyPentecostalismProtestantismQuakersRussian OrthodoxyHinduismHindu denominationsShaivismShaktismSmartismVaishnavismAyyavazhiAhmadiyyaMahdaviaNon-denominationalQuranistsSufismYazdânismJudaismConservativeHarediHasidicHaymanotKaraiteOrthodoxReformJainismDigambaraŚvetāmbaraSikhismSocialcultural anthropologyTimes Literary SupplementWilliam JameskosherIsraelitescloven hoofungulatesLate AntiquityPeter BrownasceticismPowers of HorrorJulia KristevaabjectionRoutledge & Kegan PaulFrederick A. Praeger, Inc.Ark PaperbacksArdener, EdwinBergesen, Albert JamesAmerican Journal of SociologyTimes Higher Education SupplementGulliver, P. H.Bulletin of the School of Oriental and African StudiesJournal for the Scientific Study of ReligionAmerican AnthropologistSacred contagionBrown, PeterKristeva, JuliaRules and MeaningsImplicit MeaningsHow Institutions ThinkRisk and Blame