Pesachim

The tractate deals with the laws of matza (unleavened bread) and maror (bitter herbs), the prohibitions against owning or consuming chametz (leaven) on the festival, the details of the Paschal lamb that used to be offered at the Temple in Jerusalem, the order of the feast on the first evening of the holiday known as the Passover seder, and the laws of the supplemental "Second Pesach".[10] An overview of the topics of the chapters is as follows: And thou shalt tell your child in that day, saying: It is because of that which the Lord did for me when I came forth out of Egypt.The Mishna was composed towards the end of the Mishnaic period (c. 30 BCE - 200 CE) in the Roman province of Judea and forms an early part in the lengthy development of Jewish law regarding the observance of the Passover holiday.The "Questions" were thus already part of the Seder during the period of the Second Temple when the Passover lamb was sacrificed as an offering and roasted and eaten at the home celebrations.[13] After the destruction of the Temple, the question concerning leaning was substituted for the one about the roast offering, which had by then lost its immediate relevance to the evening’s ceremonial meal.[10] The structure and content of most of the liturgical selections used at the Seder were defined during the period of the Mishnah, and with some minor variations, came to comprise the traditional Haggadah that is used by Jewish communities to this day.[13][15][16] The account in the Haggadah of five leading sages of the Mishnah the second century C.E., Rabbis Eliezer, Joshua, Eleazar ben Azariah, Akiba and Tarfon, who spent the entire night in Bnei Brak talking about the Exodus from Egypt, is found only in the Haggadah, but the debate is cited in the Mishnah (Berachot 1: 5) and in the Midrash, and a similar story is found in Tosefta of this tractate (Pesachim 10:12).[13] Following the ruling prescribed in the Mishnah "that according to the understanding of the child, the father instructs him" (Pesachim 10:4), the Haggadah liturgy includes the section of The Four Sons from the Jerusalem Talmud and the midrashic Mekhilta de-Rabbi Ishmael.[15][17] The statements of Rabban Gamaliel explaining the significance of the Passover sacrifice, the matzah, and the bitter herbs (Pesachim 10:5), are included in the Haggadah.The text concluding the narration of the story and introducing the first part of the Hallel thanksgiving prayer, beginning "Therefore it is our duty to thank…" is also directly quoted from this Mishnah.
14th century illuminated Haggadah manuscript showing text quoted from the Mishnah (Pesachim 10:5)
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