Pervasive throughout the Eastern Mediterranean and West Asia until late antiquity and beyond, mágos (μάγος) was influenced by (and eventually displaced) Greek goēs (γόης), the older word for a practitioner of magic, with a meaning expanded to include astronomy, astrology, alchemy, and other forms of esoteric knowledge.In this trilingual text, certain rebels have magian as an attribute; in the Old Persian portion as maγu- (generally assumed to be a loan word from Median).Better preserved are the descriptions of the mid-5th century BC Herodotus, who in his portrayal of the Iranian expatriates living in Asia Minor uses the term "magi" in two different senses."[8] According to Robert Charles Zaehner, in other accounts :"We hear of Magi not only in Persia, Parthia, Bactria, Chorasmia, Aria, Media, and among the Sakas, but also in non-Iranian lands like Arabia, Ethiopia, and Egypt."[8]As early as the 5th century BC, Greek magos had spawned mageia and magike to describe the activity of a magus, that is, it was his or her art and practice.[17] Other Greek sources from before the Hellenistic period include the gentleman-soldier Xenophon, who had first-hand experience at the Persian Achaemenid court.Apuleius, a Numidian Platonist philosopher, describes magus to be considered as a "sage and philosopher-king" based on its Platonic notion.Lucian of Samosata (Mennipus 6) decides to journey to Babylon "to ask one of the magi, Zoroaster's disciples and successors", for their opinion.However, early church fathers, such as St. Justin, Origen, St. Augustine and St. Jerome, did not make an exception for the Gospel, and translated the word in its ordinary sense, i.e. as "magician".According to Varahamihira (c. 505 – c. 587), the statue of the Sun god (Mitra), is represented as wearing the "northern" (Central Asian) dress, specifically with horse riding boots.The velar final -g in Mair's *myag (巫) is evident in several Old Chinese reconstructions (Dong Tonghe's *mywag, Zhou Fagao's *mjwaγ, and Li Fanggui's *mjag), but not all (Bernhard Karlgren's *mywo and Axel Schuessler's *ma).Mair adduces the discovery of two figurines with unmistakably Caucasoid or Europoid features dated to the 8th century BC, found in a 1980 excavation of a Zhou dynasty palace in Fufeng County, Shaanxi Province.[citation needed] Mair's suggestion is based on a proposal by Jao Tsung-I (1990), which connects the "cross potent" bronzeware script glyph for wu 巫 with the same shape found in Neolithic West Asia, specifically a cross potent carved in the shoulder of a goddess figure of the Halaf period.In the 1980s, Saddam Hussein's Ba'ath Party used the quranic term majus during the Iran–Iraq War as an ethnic slur against Iranians, both verbally and even in official documents.
Conventional post-12th century depiction of the
Biblical magi
(
Adoração dos Magos
by Vicente Gil).
Balthasar
, the youngest magus, bears
frankincense
and represents Africa. To the left stands
Caspar
, middle-aged, bearing
gold
and representing Asia. On his knees is
Melchior
, oldest, bearing
myrrh
and representing Europe
Brihat Samhita of
Varahamihira
, 1279 CE palm leaf manuscript, Pratima lakshana, Sanskrit