Nomina sacra

In a few early cases, an alternate practice is seen of abbreviation by suspension, meaning that the initial two letters (at least) of the word are used; e.g., the opening verses of Revelation in 𝔓18 write Ἰησοῦς Ξ§ΟΞΉΟƒΟ„ΟŒΟ‚ (Jesus Christ) as ΙΗ ΧΑ.It is evident that the use of nomina sacra was an act of reverence rather than a purely practical space-saving device,[4]:β€Š100, 104-106β€Š as they were employed even where well-established abbreviations of far more frequent words such as and were avoided,[4]:β€Š101β€Š and the nomen sacrum itself was written with generous spacing.Biblical scholar Larry Hurtado has suggested Greek numerals as the origin of the overline spanning the nomen sacrum, with ΙΗ, the ordinary way of writing "18", being taken as reminiscent of a suspended form of Ξ™Ξ—Ξ£ΞŸΞ₯Ξ£ (Jesus).[7] Linguist George Howard argues that ΞΊΟ‚ (κύριος) and ΞΈΟ‚ (ΞΈΞ΅ΟŒΟ‚) were the initial nomina sacra, created by non-Jewish Christian scribes who "found no traditional reasons to preserve the tetragrammaton" in copies of the Septuagint.Hurtado, following Colin Roberts, rejects that claim in favour of the theory that the first was ΞΉΞ· (Ἰησοῦς), as suggested in the Epistle of Barnabas, followed by the analogous χρ (Ξ§ΟΞΉΟƒΟ„ΟŒΟ‚), and later by ΞΊΟ‚ and ΞΈΟ‚, at about the time when the contracted forms ΞΉΟ‚ and χς were adopted for the first two.
Two nomina sacra are highlighted, Ξ™Ξ₯ and ΘΞ₯ , representing of/from Jesus and of/from God (as these are genitives) respectively, in this passage from John 1 in Codex Vaticanus (B), 4th century.
Nomina sacra ΙϹ ΧϹ, from the Greek Ξ™Ξ—Ξ£ΞŸΞ₯Ξ£ Ξ§Ξ‘Ξ™Ξ£Ξ€ΞŸΞ£ (Jesus Christ β€” the letter ΟΉ on the icon being koine Greek Ξ£ ). Detail from an icon at the Troyan Monastery in Bulgaria. See complete icon
Papyrus 111 (3rd century AD), with the nomen sacrum ΙΗΞ₯ (indicating genitive 'of Jesus', Ἰησοῦ) visible at bottom
ChristianoverlineBruce M. MetzgerCopticArmenianGothicOld NubianOld IrishCyrillic𝔓18Greek numeralstetragrammatonPapyrus Oxyrhynchus 1007Revelationthe Alpha and the OmegaGeorge HowardEpistle of BarnabasLycaoniaPapyrus 111P. Oxy.𝔓12𝔓13𝔓15𝔓16𝔓17𝔓20𝔓22𝔓24𝔓27𝔓28𝔓29𝔓30𝔓32𝔓35𝔓37𝔓38𝔓39𝔓40𝔓45P. Chester Beatty𝔓46𝔓47𝔓48𝔓49𝔓50𝔓53𝔓64𝔓65𝔓66P. Bodmer𝔓69𝔓70𝔓72𝔓75𝔓78𝔓90𝔓91𝔓92𝔓100𝔓101𝔓106𝔓108𝔓110𝔓111𝔓113𝔓114𝔓115𝔓121𝔓137ChristogramStaurogramComfort, Philip WesleyHurtado, Larry WeirLarry W. HurtadoRoberts, Colin HendersonWiktionaryTraube, Ludwig