Nikolaus Ludwig, Reichsgraf von Zinzendorf und Pottendorf (26 May 1700 – 9 May 1760) was a German religious and social reformer, bishop of the Moravian Church, founder of the Herrnhuter Brüdergemeine, Christian mission pioneer and a major figure of 18th-century Protestantism.He was notable for providing shelter for German-speaking Moravian exiles at Herrnhut, an effort that was influenced by Pietist ideas from the Lutheran faith he was brought up in.[1] His school days were spent at Franke Foundations at Halle where Pietism was strong, and in 1716, he went to the University of Wittenberg, to study law so as to be ready for a diplomatic career.Three years later, he traveled in the Netherlands, in France, and in various parts of Germany, where he made the personal acquaintance of men distinguished for practical goodness and belonging to a variety of churches."[1] In 1722, Zinzendorf offered asylum to a number of persecuted wanderers from Moravia and Bohemia (parts of Czech Republic today), and permitted them to build the village of Herrnhut on a corner of his estate of Berthelsdorf.Most of the initial refugees who came to this asylum were recruited by Christian David and came from areas where the early Protestant groups such as the Unitas Fratrum had been dominant prior to the Thirty Years' War.[4] Continued study and prayer in small groups known as banden resulted in a sense of reconciliation in the community, leading to a powerful spiritual renewal on 13 August 1727 during a special communion service at the Berthelsdorf Church.[5] As the renewed community of Herrnhut grew, Zinzendorf obtained a copy of Ratio Disciplinae, the church order of the early Bohemian Unity.As he began to study the history of the Bohemians, he was astonished to find powerful similarities between the theology and practice of the early Unitas Fratrum and the newly established order of Herrnhut.Zinzendorf and the Herrnhuters felt a strong identification with the writings of Moravian Bishop John Amos Comenius and incorporated many of the ideas of the early Unity.[12] His famous preaching of the redemption through the blood of Christ, followed a change of opinion around 1734/35, the years before it was suspected he had adhered to the opposite doctrines of Johann Conrad Dippel.In his first big song-book, "Sammlung Geist- und lieblicher Lieder", Herrnhut 1731, in the preface p. 16, he states a holy marriage as a sacrament together with the baptism and Lord's Supper.Denn wir machen keine neue, sondern leben in JESU gemein, die allenthalben nur eine ist.
Zinzendorf preaching to people from many nations
Zinzendorf's waistcoat in
Lititz
Moravian Archive and Museum