Nichiren Shōshū

Both its leadership and adherents claim that only their practice is "The True Buddhism" and ascribe the honorific title to Nichiren, as the "Sacred Original "True" Buddha" (御本仏, Go-Honbutsu) and the Dai-Shonin (大聖人, "Great Holy Teacher") while maintaining that the sole legitimate successor to both his ministry and legacy is Nikko Shonin and the successive high priests of the sect, led by the current 68th High Priest, Hayase Myo-e Ajari Nichinyo Shonin, who ascended to the position on 15 December 2005.[citation needed] By the imperial Daijō-kan Decree #133 of the Emperor Meiji since 1872, Nichiren Shōshū priests, like other Japanese Buddhist sects as well as other former traditionalist "celibate" lifestyles such as artisans and Geisha et cetera, have been permitted to marry.Accordingly, the sect does not impose any regulations of Buddhist morality on gender or marital relationships, poverty or wealthy lifestyles, ranging from personal habits or vices, divorce, abortion, sartorial or dietary choices including the consumption of vegetables versus meat, dairy or alcohol, et cetera.The sect also vehemently rejects monetary and material donations from non-members who are not registered or affiliated with a local branch temple, citing claims of "karmic impurity" from non-believers and those who belong to other religions.Accordingly, the offertory fee to register as a new member is strongly forbidden to be paid for by a fellow Hokkeko believer, except under rare circumstances of extreme poverty or dire homelessness.Another symbol is the eight-spoked wheel of the Noble Eightfold Path called Rimbo (Treasure Ring) as well as the tortoise crest for Nikko Shonin, who is considered by the school to be the sole and legitimate successor to Nichiren.These willed rebirths include humans, animals and other life forms (and vice versa) that choose to be reborn in whatever capacity to advance the Buddhist enlightenment of Nam-Myoho-Renge-Kyo in the universe.In addition, the school claims that Nichiren was fulfilling an eschatological prophecy made by Shakyamuni Buddha in Chapter 21 of the Lotus Sutra regarding the Three Ages of Buddhism which states:[citation needed] "…Like the rays of the sun and the moon that dispel the darkness of phenomena, this person will practice in the world, dispel the darkness of all humanity and lead immeasurable numbers of bodhisattvas to finally attain the One Vehicle" – Chapter 21: The Mystical Powers of Tathagata Buddha.Rather, this secret was revealed in Chapter 16 of the Lotus Sutra by Ākāśagarbha ("Heavenly Jewel") Bodhisattva to Nichiren and his latter claim to the expressed public recitation of Nam-Myoho-Renge-Kyo through an alleged deeper understanding of the text.[citation needed] Nichiren Shoshu claims this tradition from the Chapter 21 of the Lotus Sutra where Shakyamuni Buddha passes his vow to the Visistacaritra Bodhisattva and his "infinite followers" along with the merits of the Seven Jewels of the Treasure Tower.Accordingly, the sect maintains that only by chanting these words to their object of worship (Jp, Hon–zon) that a human person (the minimal level of existence, and excluding animals, insects or insentient beings) is believed to change or eradicate the accumulation of negative karma and ultimately achieve both happiness and enlightenment.Furthermore, it teaches that this secret was revealed by the Buddhist god Ākāśagarbha at a large open garden during the training years of Nichiren prior to his attempted execution and revelation of enlightenment at Shichirigahama beach.The Dai Gohonzon (also called: Dai-Gohonzon of the High Sanctuary of Essential Teachings) is a calligraphic mandala inscribed with Sanskrit and Chinese characters on a plank of Japanese camphorwood as the only object of worship by believers.[citation needed] The Dai Gohonzon is enshrined at the Hoando worship hall [11] within the Taiseki-ji Grand Main Temple complex grounds at the foot of Mount Fuji.The temple priesthood will only expose the image for constant public veneration once the conversion of the Emperor of Japan and Kosen-rufu is achieved, maintaining the beliefs of Nichiren Shōshū as the primary religion in the world by Japanese imperial decree.[citation needed] The group was known for being brazen in confronting Soka Gakkai and former High Priest Nittatsu Shonin, resulting in a lawsuit against him amidst public protest.Also, Nichiren Shoshu denounced "a whole series of scandals and anti-social behavior, such as the obstacle to certain publications or the affair of listening to the telephone conversations of the honorary president of the PC.[21] The donations, while voluntary, are granted for Toba memorial tablets, Kakocho ancestral books and the overwhelming Japanese conservative customs and mannerisms associated with Buddhist practice.
The round crane used as the official logo of Nichiren Shoshu Buddhism
Portrait of Nichiren Daishonin by Japanese artisan Kano Tsunenobu (1636–1713), now preserved at Nichiren Shoshu Honmonji Temple in Mitoyo, Kagawa prefecture. Measuring approximately 40 inches by 22 inches on silk, Edo period .
The current High Priest of the sect, Nichinyo Shonin, during a lecture after the Ushitora Gongyo in 2007.
The Lotus Sutra is the core basis of teachings revered by the Hokkeko sect. A Buddhist sutra book of the Chapter 2 (Skillful Methods), from the Japanese Edo period .
Buddhist Juzu prayer beads with white cords and balls, the only color and format permitted within Nichiren Shoshu practice
Photograph of the Dai-Gohonzon at Taisekiji, printed in Kumada Ijō's (熊田葦城) book Nichiren Shōnin (日蓮上人), 8th edition, p, 375, originally published in 1911.
Offerings of fruit on a Butsudan altar.
Two Japanese artisans making Juzu Buddhist prayer beads used in the Nichiren Shoshu school. The ordinary five strand in white cords, tasseled version for priests. Dated 1 September 1914, from the collection of Mr. Elstner Hilton (1887–1950).
A Tokudo, or graduation ceremony at the Mutsubo building in Taisekiji
Fenghuangs on the Taiseki-ji main entrance of the Dai-Gohonzon sanctuary.
The 65th High Priest Nichijun Shonin officiating the Gongyo prayers in October 1959 at the Jozai-ji temple in Ikebukuro , Toshima , Japan
The former building of Dai-Kyakuden, (English: Grand Reception Hall), built on 1 March 1959, expanded in 1964 and demolished in September 1995. Photo circa 19 August 1993.
The Shohondo hall of the Taiseki-ji temple. Constructed in 1972, demolished in 1998.
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