[2][3] They follow their own animist belief system called Arat Sabulungan, that links the supernatural powers of ancestral spirits to the ecology of the rainforest.[6] The people are characterized by their heavy spirituality, body art and their tendency to sharpen their teeth, a cultural practice tied to Mentawai beauty ideals.[5] Largely due to the gradual introduction and influence of foreign cultural, behavioral and ideological change, the number of Sikerei still practicing the Arat Sabulungan lifestyle and their role has diminished to a few small clans located in the south of Siberut island.During the pre-independence era, the cultural influence of foreign colonials and other islanders had systematically displaced or obliterated indigenous customs and religions.In postcolonial times, the Indonesian government continued this policy with a 1954 decree that prohibited animist religions, effectively abolishing tattooing and other customs.Moreover, the number of Mentawai people still actively practicing cultural customs has been reduced to only 1 percent of the population, isolated to the south of Siberut.Thus, beginning in 2009 members of the Mentawai community recognized the need to preserve their traditions as a means of improving their health, well-being and quality of life.As a result, they began seeking change, having surveyed the wider community and discerned that an overwhelming majority wanted to protect and perpetuate their culture.They are designed to provide indigenous Mentawai with the opportunity to reconnect with and learn the most important and relevant aspects of their cultural and environmental heritage.
A Mentawai woman, 2017
Man with drum in the Mentawai Islands.
Prahus of Mentawai islander.
Mentawai islander's tattoo, great house of Pora, and war boat
knabat bogolu
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A group of Mentawai men portraying chicken in a dance, circa 1900–1940.