Khandro Rinpoche

Mindrolling Jetsün Khandro Rinpoche (birth name Tsering Paldrön; born August 19, 1967) is a lama in Tibetan Buddhism.Born in Kalimpong, India and the daughter of the late Mindrolling Trichen, Khandro Rinpoche was recognized by Rangjung Rigpe Dorje, 16th Karmapa at the age of two as the reincarnation of the Great Dakini of Tsurphu Monastery, Urgyen Tsomo, who was one of the most well-known female masters of her time.[1] Khandro Urgyen Tsomo was the consort to Khakyab Dorje, 15th Karmapa Lama (1871–1922) and recognised in this Buddhist tradition as an incarnation of Yeshe Tsogyal.[2][3] Her name is in fact her title, Khandro being Tibetan for dakini and rinpoche an honorific usually reserved for tulkus that means "precious one."Mindrolling Jetsün Khandro Rinpoche is a teacher in both the Kagyu and Nyingma schools.
KalimpongTibetan BuddhismNyingmaReincarnationUrgyen TsomoRinpocheMindrolling TrichenRangjung Rigpe Dorje, 16th KarmapaDakiniTsurphu MonasteryKhakyab Dorje, 15th Karmapa LamaYeshe TsogyaltulkusStandard TibetanWynberg Allen SchoolMussoorieMindrolling MonasteryDehraduninterfaith dialogueElijah Interfaith InstituteJudith Simmer-BrownfeministegolesslygenderWayback MachineBuddhismOutlineGlossaryFoundationsFour Noble TruthsThree JewelsBuddhaDharmaSanghaNoble Eightfold PathNirvanaMiddle WayThe BuddhaTathāgataBirthdayFour sightsEight Great EventsGreat RenunciationPhysical characteristicsLife of Buddha in artFootprintRelicsIconography in Laos and ThailandMiraclesFamilySuddhodāna (father)Māyā (mother)Mahapajapati Gotamī (aunt, adoptive mother)Yaśodharā (wife)Rāhula (son)Ānanda (cousin)Devadatta (cousin)Bodhi TreePlaces where the Buddha stayedBuddha in world religionsBodhisattvasAvalokiteśvaraGuanyinMañjuśrīMahāsthāmaprāptaĀkāśagarbhaKṣitigarbhaSamantabhadraVajrapāṇiSkandaTārāMetteyya/MaitreyaKaundinyaAssajiSāriputtaMahamoggallānaĀnandaMahākassapaAṅgulimālaAnuruddhaMahākaccanaSubhūtiPuṇṇa MantānīputtaUpāliMahapajapati GotamīUppalavannaChannaKey conceptsAvidyā (Ignorance)BodhicittaBuddha-natureDhamma theoryEnlightenmentFive hindrancesIndriyaKleshasMental factorsMindstreamParinirvanaPratītyasamutpādaRebirthSaṃsāraSaṅkhāraSkandhaŚūnyatāTaṇhā (Craving)TathātāTen FettersThree marks of existenceAniccaDukkhaAnattāTwo truths doctrineCosmologyTen spiritual realmsSix PathsDeva realmHuman realmAsura realmHungry Ghost realmAnimal realmNarakaThree planes of existenceBranchesMahayanaChinese ChanJapanese ZenKorean SeonVietnamese ThiềnPure LandTiantaiHuayanRisshūNichirenMadhyamakaYogacharaVajrayanaChinese Esoteric BuddhismShingonDzogchenTheravadaNavayanaEarly Buddhist schoolsPre-sectarian BuddhismBasic points unifying Theravāda and MahāyānaSouthern, Eastern and Northern BuddhismBhavanaBodhipakkhiyādhammāBrahmaviharaMettāKaruṇāMuditaUpekkhaBuddhābhiṣekaDevotionDeity yogaDhyānaFive StrengthsIddhipadaMeditationKammaṭṭhānaRecollectionSmaranaAnapanasatiSamatha-vipassanāVipassana movementShikantazaTukdamGananaMandalaTonglenTantraTertönMindfulnessMindful YogaSatipatthanaNekkhammaNianfoPāramitāParittaOfferingsProstrationRefugeSādhuSeven Factors of EnlightenmentDhamma vicayaPassaddhiŚīlaFive preceptsEight preceptsBodhisattva vowPratimokṣaThreefold TrainingSamadhiPrajñāVīryaFour Right ExertionsTwenty-two vows of AmbedkarBodhisattvaBuddhahoodPratyekabuddhayānaFour stages of awakeningSotāpannaSakadagamiAnāgāmiMonasticismBhikkhuBhikkhunīŚrāmaṇeraŚrāmaṇerīAnagārikaSayadawZen masterRōshiWestern tulkuKappiyaDoncheeHouseholderUpāsaka and UpāsikāŚrāvakaTen principal disciplesShaolin MonasteryMajor figuresNagasenaAśvaghoṣaNagarjunaAsangaVasubandhuKumārajīvaBuddhaghosaBuddhapālitaDignāgaBodhidharmaEmperor Wen of SuiSongtsen GampoXuanzangShandaoPadmasambhavaSarahaAtiśaNaropaKarmapaHōnenShinranDōgenShamarpaDalai LamaPanchen LamaAjahn MunB. R. AmbedkarAjahn ChahThích Nhất HạnhEarly Buddhist textsTripiṭakaMahayana sutrasPali CanonChinese Buddhist canonTibetan Buddhist canonDhammapadaVinayaMadhyamakālaṃkāraAbhidharmadīpaCountriesAfghanistanBangladeshBhutanCambodiaIndonesiaMalaysiaMaldivesMongoliaMyanmarPakistanPhilippinesRussiaBuryatiaKalmykiaSingaporeSri LankaTaiwanThailandVietnamAfricaSenegalSouth AfricaCentral AsiaUzbekistanMiddle EastSaudi ArabiaWestern countriesArgentinaAustraliaBrazilCanadaCosta RicaCzech RepublicFranceGermanyMexicoNew ZealandNorwayPolandSwedenSwitzerlandUkraineUnited KingdomUnited StatesVenezuelaHistoryTimelineAshokaKanishkaBuddhist councilsHistory of Buddhism in IndiaDecline of Buddhism in IndiaHuichang persecution of BuddhismGreco-BuddhismGandharan BuddhismMenander IBuddhism and the Roman worldBuddhism in the WestSilk Road transmission of BuddhismPersecution of BuddhistsIn AfghanistanIn VietnamRimé movementBanishment of Buddhist monks from NepalDalit Buddhist movementChinese invasion of Tibet1959 Tibetan uprisingSinhalese Buddhist nationalismBuddhist modernism969 MovementEngaged BuddhismWomen in BuddhismPhilosophyAbhidharmaAtomismBuddhologyCreatorBuddhism and democracyEconomicsEight ConsciousnessesEschatologyEthicsEvolutionHumanismRealitySecular BuddhismSocialismThe unanswerable questionsCultureArchitectureTempleVihāraKyaungOrdination hallPagodaBurmese pagodaDzong architectureList of Buddhist architecture in ChinaJapanese Buddhist architectureBuddhist temples in KoreaThai temple art and architectureTibetan Buddhist architectureGreco-BuddhistBuddha in artCalendarCuisineFuneralHolidaysUposathaMāgha PūjāAsalha PujaJaya Sri Maha BodhiKasayaMahabodhi TempleMantraOm mani padme humPilgrimageLumbiniMaya Devi TempleBodh GayaSarnathKushinagarPoetryPrayer beadsHama yumiPrayer wheelSymbolismDharmachakraBhavacakraSwastikaThangkaTemple of the ToothVegetarianismMiscellaneousAbhijñāAmitābhaBrahmāDharma talkHinayanaKoliyaLineageSiddhiSacred languagesPāḷiSanskritBaháʼí FaithChristianityInfluencesComparisonEast Asian religionsGnosticismHinduismJainismJudaismPsychologyScienceTheosophyViolenceWestern philosophyBuddhasBuddhistsSuttasSutrasTemplesFestivals