Joseph Smith Translation of the Bible

The Joseph Smith Translation (JST), also called the Inspired Version of the Holy Scriptures (IV), is a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement, who said that the JST/IV was intended to restore what he described as "many important points touching the salvation of men, [that] had been taken from the Bible, or lost before it was compiled".Selections from the Joseph Smith Translation are also included in the footnotes and the appendix of the Latter-day Saint edition of the LDS-published King James Version of the Bible."[4] Philip Barlow observes the six basic types of changes:[5] The JST/IV was a work in progress throughout Smith's ministry, the bulk between June 1830 and July 1833.[8][verification needed][better source needed] In March 2017, Brigham Young University (BYU) professor Thomas A. Wayment and his undergraduate research assistant Haley Wilson-Lemmón published a notice in BYU's Journal of Undergraduate Research suggesting that Smith borrowed heavily from Methodist theologian Adam Clarke's famous Bible commentary.They contend that "direct parallels between Smith's translation and Adam Clarke's biblical commentary are simply too numerous and explicit to posit happenstance or coincidental overlap."[14] Jackson argues that "none of the examples [Wayment and Wilson-Lemmón] provide can be traced to Clarke's commentary, and almost all of them can be explained easily by other means...The few overlaps that do exist are vague, superficial, and coincidental...I do not believe there is Adam Clarke-JST connection at all[.Jeffrey M. Bradshaw has suggested that one reason for this emphasis may have been "early tutoring in temple-related doctrines received by Joseph Smith as he revised and expanded Genesis 1–24, in conjunction with his later translation of relevant passages in the New Testament and, for example, the stories of Moses and Elijah."[17] Additional evidence suggests that the Book of Moses itself could be seen as a temple text, in the sense discussed by BYU professor John W.[26][27] Matthews's summary of an exhaustive study corroborated the RLDS claims that the 1944 and subsequent editions of JST/IV constituted a faithful rendering of the work of Smith and his scribes—insofar as the manuscripts were then understood.With painstaking effort over a period of eight years, and with the full cooperation of Community of Christ, a facsimile transcription of the original manuscripts of the JST/IV was published in 2004."[32] Regarding the JST/IV, Bruce R. McConkie (1915–1985) of the Quorum of the Twelve Apostles said, "The Joseph Smith Translation, or Inspired Version, is a thousand times over the best Bible now existing on earth".
Statues of Joseph Smith and Hyrum Smith
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Michael MarquardtFARMS ReviewSmith, J.Matthews, R.J.Brigham Young University PressMillet, R.L.BookcraftFaulring, S.H.Jackson, K.P.Nyman, Monte S.Millet, Robert L.Joseph Smith Papers ProjectEnglish-language translationsWessex GospelsHatton GospelsOld English HexateuchOld English Bible translationsWycliffeMiddle English Bible translationsTyndaleCoverdaleMatthewGreat BibleTavernerGenevaBishops'Douay–RheimsKing JamesBrenton's SeptuagintWebster'sYoung's LiteralRevisedLiving OraclesEmphatic DiaglottQuakerJulia E. 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BrodieNo Man Knows My History: The Life of Joseph SmithChristian Research InstituteEd DeckerThe God MakersJohn DehlinMormon Stories PodcastJeremy RunnellsCES LetterKinderhook platesSalamander letterSeptember SixJerald and Sandra TannerTruth & Transparency FoundationBloggernacleComeUntoChrist.orgList of Book of Mormon translationsThe Joseph Smith PapersFAIR organizationFARMS organizationI'm a Mormon campaignLGBT Mormon suicidesMormon History AssociationRelationship to U.S. politicsLGBT rightsSenkyoshigoSunstoneEyewitnessesGiving MachineDavid WhitmerWilliam SmithLyman WightFrederick M. SmithIsrael A. SmithCharles D. NeffW. Wallace SmithWallace B. SmithW. Grant McMurrayStephen M. 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