Jebtsundamba Khutuktu

Samding Dorje Phagmo The Jebtsundamba Khutuktu[a] or Khalkha Jetsün Dampa Rinpoche is a title given to the spiritual head of the Gelug lineage of Tibetan Buddhism in Mongolia.[2] Like Zanabazar, the 2nd Jebtsundamba Khutughtu was a member of Mongolia's highest nobility and direct descendant of Genghis Khan.After Chingünjav's rebellion and the demise of the second Jebtsundamba Khutugtu, the Qianlong Emperor of the Qing dynasty decreed in 1758 that all future reincarnations were to be found from among the population of Tibet.A reincarnation was in fact found almost at once in north Mongolia, and some high lamas of the dead Khutughtu's suite went to interview the child's mother, Tsendjav, and to instruct her in the details of the life of the former incarnation, so that she could familiarize the child-candidate with the tests which he would have to undergo.Faced with the possibility of a new Khutughtu who was born within Mongolia and was not even a foreigner from Tibet, the Central Committee of the Mongolian People's Revolutionary Party decided in July 1925 to turn the matter over to the elderly 13th Dalai Lama in Lhasa.
Statue of Zanabazar, the 1st Jebtsundamba
The 8th Jebtsundamba, known as the Bogd Khan
Bogd Khan, 8th Jebtsundamba Khutughtu
Bogd Khan, 8th Jebtsundamba Khutughtu
Tibetan BuddhismSchoolsNyingmaBodongJonangPadmasambhāvaŚāntarakṣitaKamalaśīlaSongtsen GampoTrisong DetsenRalpacanAtiśaTalikaAbhayakirtiNigumaSukhasiddhiMilarepaYeshe TsogyalLongchenpaJigme LingpaPatrul RinpocheDudjom LingpaMiphamRangjung DorjeDolpopaTaranathaSakya PanditaGorampaSamding Dorje PhagmoJe Tsongkhapa5th Dalai Lama13th Dalai Lama14th Dalai Lama10th Panchen LamaTeachingsThree marks of existenceSkandhaCosmologySaṃsāraRebirthBodhisattvaDharmaDependent originationFour Tenets systemRangtong-ShentongSvatantrika-Prasaṅgika distinctionDzogchenPointing-out instructionLamrimPāramitāsBodhicittaAvalokiteśvaraMeditationVajrayanaTantra techniquesDeity yogaGuru yogaDream yogaThukdamBuddhahoodMajor monasteriesTradrukDrepungGandenJokhangKumbumLabrangMindrollingNamgyalNarthangNechungPabonkaPalchoRalungRamocheTashi LhunpoTsurphuDalai LamaPanchen LamaKarmapaRinpocheTertönWestern tulkuFestivalsChotrul DuchenDajyurGaldan NamchotDosmocheMonlamSho DunLosoongKangyurTengyurTibetan Buddhist canonMahayana sutrasNyingma GyubumSand mandalaThangkaWall paintingsAshtamangalaTree of physiologyFestival thangkaMani stoneHistoryTimelineOutlineCultureIndex of articlesMongoliaZanabazarTüsheet Khan2nd Jebtsundamba KhutughtuGenghis KhanChingünjavQianlong EmperorQing dynastyOuter Mongoliadeclared independenceBogd KhanBogd Khanate of MongoliaMongolian People's Republicseparation of church and state9th Jebtsundamba KhutughtuÖndör Gegeen Zanabazar3rd Jebtsundamba Khutughtu6th Jebtsundamba KhutughtuAgvaanluvsanchoyjinyamdanzanvaanchigbalsambuuUlaanbaatar10th Jebtsundamba KhutughtuDharamsalaMongolianChinesepinyinStandard Tibetanincarnate lamaLuvsandambiydonmiIshdambiynyamLuvsantüvdenchoyjijaltsanAgvaanluvsanchoyjindanzanvaanchigbalsambuu (Bogd Khan)JambalnamdolchoyjijantsanGandantegchinlen MonasteryBuddhismGlossaryFoundationsFour Noble TruthsThree JewelsBuddhaSanghaNoble Eightfold PathNirvanaMiddle WayThe BuddhaTathāgataBirthdayFour sightsEight Great EventsGreat RenunciationPhysical characteristicsLife of Buddha in artFootprintRelicsIconography in Laos and ThailandMiraclesFamilySuddhodāna (father)Māyā (mother)Mahapajapati Gotamī (aunt, adoptive mother)Yaśodharā (wife)Rāhula (son)Ānanda (cousin)Devadatta (cousin)Bodhi TreePlaces where the Buddha stayedBuddha in world religionsBodhisattvasGuanyinMañjuśrīMahāsthāmaprāptaĀkāśagarbhaKṣitigarbhaSamantabhadraVajrapāṇiSkandaTārāMetteyya/MaitreyaKaundinyaAssajiSāriputtaMahamoggallānaĀnandaMahākassapaAṅgulimālaAnuruddhaMahākaccanaSubhūtiPuṇṇa MantānīputtaUpāliMahapajapati GotamīUppalavannaChannaKey conceptsAvidyā (Ignorance)Buddha-natureDhamma theoryEnlightenmentFive hindrancesIndriyaKleshasMental factorsMindstreamParinirvanaPratītyasamutpādaSaṅkhāraŚūnyatāTaṇhā (Craving)TathātāTen FettersAniccaDukkhaAnattāTwo truths doctrineTen spiritual realmsSix PathsDeva realmHuman realmAsura realmHungry Ghost realmAnimal realmNarakaThree planes of existenceBranchesMahayanaChinese ChanJapanese ZenKorean SeonVietnamese ThiềnPure LandTiantaiHuayanRisshūNichirenMadhyamakaYogacharaChinese Esoteric BuddhismShingonTheravadaNavayanaEarly Buddhist schoolsPre-sectarian BuddhismBasic points unifying Theravāda and MahāyānaSouthern, Eastern and Northern BuddhismBhavanaBodhipakkhiyādhammāBrahmaviharaMettāKaruṇāMuditaUpekkhaBuddhābhiṣekaDevotionDhyānaFive StrengthsIddhipadaKammaṭṭhānaRecollectionSmaranaAnapanasatiSamatha-vipassanāVipassana movementShikantazaTukdamGananaMandalaTonglenTantraMindfulnessMindful YogaSatipatthanaNekkhammaNianfoPāramitāParittaOfferingsProstrationRefugeSādhuSeven Factors of EnlightenmentDhamma vicayaPassaddhiŚīlaFive preceptsEight preceptsBodhisattva vowPratimokṣaThreefold TrainingSamadhiPrajñāVīryaFour Right ExertionsTwenty-two vows of AmbedkarPratyekabuddhayānaFour stages of awakeningSotāpannaSakadagamiAnāgāmiMonasticismBhikkhuBhikkhunīŚrāmaṇeraŚrāmaṇerīAnagārikaSayadawZen masterRōshiKappiyaDoncheeHouseholderUpāsaka and UpāsikāŚrāvakaTen principal disciplesShaolin MonasteryMajor figuresNagasenaAśvaghoṣaNagarjunaAsangaVasubandhuKumārajīvaBuddhaghosaBuddhapālitaDignāgaBodhidharmaEmperor Wen of SuiXuanzangShandaoPadmasambhavaSarahaNaropaHōnenShinranDōgenShamarpaAjahn MunB. R. AmbedkarAjahn ChahThích Nhất HạnhEarly Buddhist textsTripiṭakaPali CanonChinese Buddhist canonDhammapadaVinayaMadhyamakālaṃkāraAbhidharmadīpaCountriesAfghanistanBangladeshBhutanCambodiaIndonesiaMalaysiaMaldivesMyanmarPakistanPhilippinesRussiaBuryatiaKalmykiaSingaporeSri LankaTaiwanThailandVietnamAfricaSenegalSouth AfricaCentral AsiaUzbekistanMiddle EastSaudi ArabiaWestern countriesArgentinaAustraliaBrazilCanadaCosta RicaCzech RepublicFranceGermanyMexicoNew ZealandNorwayPolandSwedenSwitzerlandUkraineUnited KingdomUnited StatesVenezuelaAshokaKanishkaBuddhist councilsHistory of Buddhism in IndiaDecline of Buddhism in IndiaHuichang persecution of BuddhismGreco-BuddhismGandharan BuddhismMenander IBuddhism and the Roman worldBuddhism in the WestSilk Road transmission of BuddhismPersecution of BuddhistsIn AfghanistanIn VietnamRimé movementBanishment of Buddhist monks from NepalDalit Buddhist movementChinese invasion of Tibet1959 Tibetan uprisingSinhalese Buddhist nationalismBuddhist modernism969 MovementEngaged BuddhismWomen in BuddhismPhilosophyAbhidharmaAtomismBuddhologyCreatorBuddhism and democracyEconomicsEight ConsciousnessesEschatologyEthicsEvolutionHumanismRealitySecular BuddhismSocialismThe unanswerable questionsArchitectureTempleVihāraKyaungOrdination hallPagodaBurmese pagodaDzong architectureList of Buddhist architecture in ChinaJapanese Buddhist architectureBuddhist temples in KoreaThai temple art and architectureTibetan Buddhist architectureGreco-BuddhistBuddha in artCalendarCuisineFuneralHolidaysUposathaMāgha PūjāAsalha PujaJaya Sri Maha BodhiKasayaMahabodhi TempleMantraOm mani padme humPilgrimageLumbiniMaya Devi TempleBodh GayaSarnathKushinagarPoetryPrayer beadsHama yumiPrayer wheelSymbolismDharmachakraBhavacakraSwastikaTemple of the ToothVegetarianismMiscellaneousAbhijñāAmitābhaBrahmāDharma talkHinayanaKoliyaLineageSiddhiSacred languagesPāḷiSanskritBaháʼí FaithChristianityInfluencesComparisonEast Asian religionsGnosticismHinduismJainismJudaismPsychologyScienceTheosophyViolenceWestern philosophyBuddhasBuddhistsSuttasSutrasTemples