Impassibility
Theodoret, an early Christian bishop and theologian, wrote, "wild and blasphemous are they who ascribe passion to the divine nature," in his Demonstrations by Syllogism.[1] Augustinism, one of the chief Christian schools of thought associated most often with Roman Catholicism and Calvinist Protestantism, strongly asserts the impassibility of God, as well as his impeccability.Martin Luther and especially John Calvin were heavily influenced by Augustine, and their theologies are similar in many respects in regard to divine impassibility.[3] Traditional Christian interpretation understood such depictions of changing emotion in God to be simply an anthropomorphic way of expressing his pleasure or displeasure with human actions.This debate occupied a great deal of early Church Fathers, who took labours to prove that Jesus really did have a human body.Islam does not believe in incarnation, passion, Holy Trinity and resurrection and God the Father because it is seen as an attack on divine impassibility.Impassibility in the Western tradition traces back to ancient Greek philosophers like Aristotle and Plato, who first proposed the idea of God as a perfect, omniscient, timeless, and unchanging being not subject to human emotion (which represents change and imperfection).