In the Prose Edda book Gylfaginning, Hel is described as having been appointed by the god Odin as ruler of a realm of the same name, located in Niflheim.The Prose Edda details that Hel rules over vast mansions with many servants in her underworld realm and plays a key role in the attempted resurrection of the god Baldr.[1][2] It derives, ultimately, from the Proto-Indo-European verbal root *ḱel- 'to conceal, cover, protect' (compare with Latin cēlō, Old Irish ceilid, Greek kalúptō).un-witi 'foolishness, understanding', OE witt 'right mind, wits', OHG wizzi 'understanding'), with descendant cognates in Old Norse hel-víti 'hell', Old English helle-wíte 'hell-torment, hell', Old Saxon helli-wīti 'hell', or Middle High German helle-wīzi 'hell'.[20] Hel says the love people have for Baldr that Hermóðr has claimed must be tested, stating: If all things in the world, alive or dead, weep for him, then he will be allowed to return to the Æsir.[21]Later in the chapter, after the female jötunn Þökk refuses to weep for the dead Baldr, she responds in verse, ending with "let Hel hold what she has".[27] In chapter 45, a section from Ynglingatal is given which refers to Hel as "howes'-warder" (meaning "guardian of the graves") and as taking King Halfdan Hvitbeinn from life.The final stanza of the poem contains a mention of Hel, though not by name: Now my course is tough: Death, close sister of Odin's enemy stands on the ness: with resolution and without remorse I will gladly await my own.[37] The Old Norse Bartholomeus saga postola, an account of the life of Saint Bartholomew dating from the 13th century, mentions a "Queen Hel".She posited that Snorri may have "earlier turned the goddess of death into an allegorical figure, just as he made Hel, the underworld of shades, a place 'where wicked men go,' like the Christian Hell (Gylfaginning 3)".Like Snorri's Hel, she is terrifying to in appearance, black or dark in colour, usually naked, adorned with severed heads or arms or the corpses of children, her lips smeared with blood.[44]Davidson further compared Hel to early attestations of the Irish goddesses Badb (described in The Destruction of Da Choca's Hostel as dark in color, with a large mouth, wearing a dusky mantle, and with gray hair falling over her shoulders, or, alternatively, "as a red figure on the edge of the ford, washing the chariot of a king doomed to die") and the Morrígan.She concluded that, in these examples, "here we have the fierce destructive side of death, with a strong emphasis on its physical horrors, so perhaps we should not assume that the gruesome figure of Hel is wholly Snorri's literary invention".[48] However, elsewhere in the same work, Simek cites an argument made by Karl Hauck [de] that one of three figures appearing together on Migration Period B-bracteates is to be interpreted as Hel.[52] Hel is also featured in Ensemble Studios' 2002 real-time strategy game Age of Mythology, where she is one of 12 gods Norse players can choose to worship.
A depiction of a young Hel (center) being led to the assignment of her realm, while her brother Fenrir is led forward (left) and Jörmungandr (right) is about to be cast by Odin (1906) by
Lorenz Frølich
.
An 18th-century
Prose Edda
manuscript illustration featuring Hermóðr upon
Sleipnir
(left),
Baldr
(upper right), and Hel (lower right). Details include but are not limited to Hel's dish "
hunger
" and the knife "
famine
".