Alaqa Taye Gabra Mariam

[2] Taye wandered in search of his father and uncle and reached as far as Massawa, soon afterwards enrolling in a Swedish Evangelical mission school in nearby Monkulu in 1874.[3] Ras Mangasha Atikem, the governor of Bagemder, was impressed by Taye's skill and his book Matshafa Sawasew and recommended him to Emperor Menelik II.[11] In recent years, there has been more credible and conclusive evidence that some of Alaqa Taye's manuscripts were acquired by Heruy Wolde Selassie and published as his own works, such as his book Wazema.[12] Ethiopian historian Sergew Hable Selassie felt this book did not "do justice to [Taye's] erudition and does not reflect his true ability", as it was based on "unreliable sources" and was "not at all systematic".[1] Taye was viewed by the Ethiopian Orthodox clergy as a heretic due to his Protestant beliefs, but was initially protected by the Emperor Menelik II.[2] After Menelik II fell ill in 1909, Taye was accused of professing the religion of Tsara Mariam ("Enemies of Mary") at the court of Ras Walda Giyorgis, governor of Bagemder.[2] The decision to place Taye in prison may have been influenced by the fact that Empress Taytu Betul was administrating the empire during the illness of her husband and she was the head of the traditional Orthodox nobility.[15] While Taye faced persecution during the regency of Empress Taytu Betul during her husband Menelik II's illness, he had a relatively peaceful time during the reigns of Lij Iyasu and Zewditu and the prince regent Ras Tafari Makannon.
BegemderEthiopian EmpireEthiopianMassawaSwedishEvangelicalEthiopian Orthodox ChurchAmharicMenelik IIEthiopiaGermanyWilhelm IIUniversity of BerlinNew York Public LibraryAbyssinianHeruy Wolde SelassieItalian occupation of EthiopiaJerusalemCollege of Saint Benedict and Saint John's UniversitySecond Italo-Ethiopian WarProtestantEnemies of MaryWalda GiyorgisAddis AbabaTaytu BetulLij IyasuZewdituTafari MakannonCatholicsChrist