Academic boycott of South Africa

[2] Subsequent research in the post-apartheid area has claimed that the boycotts were more a "symbolic gesture of support" for anti-apartheid efforts rather than a direct influencer of the situation."[1] "Boycott proponents argued that academics should not be treated as an elite detached from the political and social environment in which it functions, especially since some of the South African universities seemed to be tools of the Nationalist government.But I would myself say it is important for academics outside of South Africa also to say they want to reward places like UWC which stuck their necks out and then let these others get the crumbs that remain from the table."Opposition to this boycott persisted throughout the 1980s: conservatives around the world disliked such anti-apartheid initiatives; campus libertarians perceived a loss of academic freedom; and some liberal South Africans argued that their universities, as centres of resistance to apartheid, made precisely the wrong targets."[2] Opponents from within anti-Apartheid circles "argued that ideas and knowledge should be treated differently than tangible commodities, that obstacles to information access could actually hurt the victims of apartheid (for example, retard medical research and, ultimately, reduce the quality of health care), and that an academic boycott (in contrast to economic, trade, or political boycott) would not even be noticed by the South African government.This alternative proposal was criticized because of both "the practical problems of implementation" and that "it implicitly endorsed the idea that political views are valid determinants of who should attend scholarly meetings, whose work should be published, and so on."[1] "Suspicions were created" ... "that a submission was really rejected for political reasons, not the reasons claimed", "that the high incidence of inactive research materials, such as biological agents and antibodies, received by South African institutions was not a mere coincidence"[1] The academic boycott of South Africa is frequently invoked as a model for more recent efforts to organize academic boycotts of Israel.
International oppositionapartheid in South AfricaAmsterdamSporting boycottDisinvestmentConstructive engagementFree South Africa MovementInternational sanctionsMilton King boycottsUN Resolution 1761Crime of Apartheid ConventionGleneagles AgreementComprehensive Anti-Apartheid ActAnti-Apartheid MovementArtists United Against ApartheidCommonwealth of NationsHalt All Racist ToursOrganisation of African UnityTransAfricaUN Special Committee against Apartheid1964 Conference for Economic SanctionsUN Security CouncilResolution 134 (Sharpeville massacre)Resolution 181 (voluntary arms embargo)Resolution 191 (sanctions feasibility)Resolution 282 (arms embargo strengthening)Resolution 418 (mandatory arms embargo)Resolution 435 (South-West Africa ceasefire)Resolution 591 (arms embargo strengthening)Elimination of Racism Day"Biko" (song)Nelson Mandela 70th Birthday TributeEquityRugby union and apartheidboycottsSouth AfricanAfrican National Congresssystem of apartheidsportsdiscriminatoryLondonJack SimonsEddie RouxbantustanationApartheid1948 general electionColoured vote constitutional crisis1956 Treason TrialSharpeville massacreRivonia TrialSoweto uprisingChurch Street, Pretoria bombingVaal uprisingCape Town peace marchCODESAAssassination of Chris HaniSaint James Church massacre1994 Bophuthatswana crisisShell House massacreBlack SashConservative PartyFOSATUBroederbondNational PartyCOSATUSecurity BranchState Security CouncilVernon BerrangéP. 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